This paper examines how food serves
as a link between identity and place. To do this, I look
at the production of four geographically indicated, legally trademarked
food products from a territory in northern Italy that contribute
to Bolognese cuisine: Parmiggiano-Reggiano (Parmesan
cheese), Prosciutto di Parma (Parma ham), Aceto
Balsamico Tradizionale di Modena (balsamic vinegar from
Modena), and Prosciutto di Modena (Modena ham). The
process of changing these foods from raw material to an ingredient
of a cuisine (the production process) is a way to manifest an
identity and a believed tradition of this sub-regional territory.
There are at least four specific ways in which identity is linked to place:
landscape, symbol, experience, and social relations. Food plays an important
role in all of these elements, making it an unusually strong connector between
identity and place. Food clearly lies in both the cultural and natural
realms of our existence, representing one of two major geographic themes in
the paper. The other major theme is the emergence of a Europe more focused
on its regions - or in other words, the re-scaling of power from the state
to the international (Eropean Unioin) and the region. In 1992 the EU passed
a law that allowed food and beverage producers to register their product with
the EU for trademark protection. The law promotes the natural and cultural
connection of food to place, and promotes the strengthening of regions in the
EU.
Drawing on the methods and concerns
of history of science, this paper uses a case study about domestic
pets gone wild to propose that urban geographers should examine
how animal ecologists have studied the city. The work of urban
ecologists (not to be confused with sociologists bearing the
same label) does not merely reflect broader discourses on urban
topics in ways one would expect from natural science; it also
constructs distinct representations of nature, urban life and
problems, and exchange between natural and social orders. This
paper specifically addresses the work of Alan Beck, an ecologist
and public health scholar who in the 1970s studied Baltimore’s
stray dog population and recommended strategies for improving
human and canine health at the urban scale. Arguing that urban
dogs provided an important point of contact between city-dwellers
and nature, Beck pressed for more responsible practices among
pet owners to ensure healthy urban environments. His observations
and recommendations, however, echo traditions of surveillance
and the disciplining of space that historians of medicine have
documented in other public health efforts. Beck viewed stray
dogs through the racialized optic of the current moment in Baltimore's
history. He literally mapped stray dog problems onto Baltimore's
African-American neighborhoods, and used sociological understandings
of communities to explain residents' (purportedly unhealthy)
relationships with domesticated canines gone free. Coinciding
with the growing popularity of urban ecology and the advent of
stricter pet nuisance laws, Beck's work engaged both the materiality
and the meanings of animal nature in US cities.
Keywords: urban ecology, animal geography, dogs, African-American neighborhoods,
Baltimore
Eric
Carter Health, Disease and Environment: Political Ecological
Approaches.
This paper will explore fruitful theoretical
and methodological linkages between geographical political
ecology and studies of health, disease, and the environment.
The field of political ecology recognizes a dynamic and historically-constituted
relationship between environment and society, with political
economy influencing environmental change at regional, national,
and international levels. Studies of health and disease
in geography could profit from an engagement with this field,
and likewise political ecology could benefit
from greater attention to issues of human health and well-being. Points of
engagement to be discussed include: (1) New approaches to the impact of global
and local, short- and long-term environmental change on emergence, resurgence,
and distribution of diseases, particularly vector-borne diseases. (2) Re-scaling
of the reductionist biomedical discourse, to engage the causes of disease and
ill health at many scales of varying importance, which are not merely biological
but also social, economic, and political in origin. (3) Exploring connections
between political ecological critiques of Western industrial agriculture and
health problems of affluent economies, with special attention to the "obesity
epidemic" in the United States. (4) Historical approaches (in dialogue
with historical geography and environmental history) to health, disease and
environment that would foreground disease ecologies in environmental histories
and chart changes in scientific discourses on the relationship between environment
and health and disease. This paper will review pertinent current literature
across disciplinary boundaries, identify potential intellectual and institutional
obstacles to integration, and suggest avenues of political engagement generated
from such an integration.
Keywords: medical geography, political ecology, health, disease, environmental
change.
Michael
Fleenor Screw the Homeless. We're Homeless too:
Homeless ex-Prisoners, Stigmatization and Separation:Transitions
from Confinement to Community Re-entry and Homelessness.
Sixteen hundred individuals are released
daily from state and federal prisons in the United States. This
amounts to 600,000 individuals each year released from the geographically
confined spaces of prison to the controlled public spaces of
community re-entry. The rate of incarceration in the United States
now stands at 699/100,000—the highest rate globally. Males
dominate prison and prison-release populations. Race matters
since Afro-Americans (12.3% of the US population) account for
roughly half of all inmates nationally. Being released from prison
to the community may well create higher homeless populations
due to inadequate transition planning and the social stigmatization
of being both an ‘ex-con’ and homeless as the community
seeks to separate itself from these people. Recidivism too is
at an all-time rate suggesting, perhaps, that with the increased
criminalization of both poverty and homelessness, prisons and
jail may well be substitutes for transitional housing and community
relocation efforts. New racialized and geographically marginalized
spaces have been produced in our cities, including Madison, Wisconsin.
Madison, Wisconsin’s own public perceptions towards homeless
males and ex-prisoners reinforce the geographic marginalization.
There are problems researching this topic due to certain social
stigmata at most community levels, including academia. Homeless
males need to prove what for others is neither mandated nor stipulated.
That is, one’s presence in controlled public space must
be for a purpose one can prove.
Hindu and Muslim communal violence in South Asia is often thought
of as a primordial conflict between two historically adversarial populations.
However many scholars of the region have shown that up until the late nineteenth
century there were relatively few differences between Hindus and Muslims, particularly
in rural areas where the belief system was largely syncretic. As colonialism
was challenged in the early twentieth century, the meaning of being a Bengali,
a Hindu, and a Muslim was contested and redefined while political support bases
were developed. In this paper I will point to the territorialization of a Hindu-based
vision of the national homeland as the key process in the development of communal
difference in Bengal. Once the boundaries of the homeland were delineated and
the homeland was linked to the Hindu history of the population, the non-Hindu
communities residing there became others, which initiated a contestation of
hegemony within the territory.
In a reaction to top-down, generalized
prescriptions for development and conservation in the so-called “Third
World,” development and conservation literature since the
1970s has abounded with calls for community participation, local
ownership of development programs and the divestiture of decision-making
power from powerful elites to the disenfranchised poor. Community
based, environmentally sustainable development, hence, has become
the new orthodoxy in development work, and donor institutions
such as the World Bank and the European Union incorporate mandates
for local participation and local benefits in many of their projects.
One such project—funded mainly by the European Union—began in 2001
in Coast Province, Kenya, to conserve coastal East Africa’s largest remaining
stretch of indigenous forest, long under assault by local communities extracting
trees for subsistence and commercial purposes. Founded in the principles of
participation, “the Project” attempts to generate local support
for forest conservation by trying to increase agricultural productivity and
encourage farm forestry practices. Halfway through this 3-year enterprise,
I interviewed beneficiaries from the local communities on the adoption (or
non-adoption) of agroforestry and farm forestry technologies to assess the
Project’s impact on land use practices. I found that adoption was generally
low by May, 2003, but in a later trip in January 2004, I discovered that interest
had grown for at least those trees whose timber and other products fetched
the highest price. However, markets, water availability, and many other issues
remain to be resolved if the Project is to have any impact at all.
Overall, the Project’s impact on local forest-adjacent communities has
been significantly lower than hoped for, and I concluded that poor project
administration is an important reason. By not addressing successfully the setbacks
of tree investment in the project areas, by issuing one-sided directives to
the community in lieu of true exchange, and by ending with little to no support
for continued programs, the Farm Forestry Project will fade into oblivion.
I believe that much of this is due to an incorrect approach to community-based,
participatory development. Like any business, community-based conservation
and development project demands a product that is attractive to locals—practically
and financially. Condescending treatment of project “participants” merely
apes true participatory development, generating local reliance on hand-outs
(a.k.a. “incentives”) for participation rather than convincing
communities that tree-planting is a desirable and profitable enterprise worth
their own investment.
Chris
Limburg Making
Place with the Mind: Groundwork for an Examination of Deity
Yoga and its Implications for Place
Deity yoga is a tantric meditation
found in High Asia in which the practitioner identifies herself
with a tutelary deity. The meditator imagines herself accruing
the qualities of a particular deity in order to transform her
mind into the mind of the deity: the mind of enlightenment. Part
of the practice is imagining the deity's divine palace as the
residence and environment of the deity and thereby of the practitioner
herself. The deity-yogi creates a homology of her place and the
place of the deity; she now lives in a divine environment populated
with other enlightened beings that foster her divine being.
How does this imagined landscape
play out when the meditator leaves the cave? Is the imagined
environment relevant beyond the personal practice of the meditator?
This paper aims to investigate the possibility that such a landscape
shapes the ethics of the practitioner such that they create new,
and perhaps better, places. The practitioner weaves an imagined
landscape that may have real effects on their own experience
as well as the intention with which they act upon their world.
Is there an ethic implicit or explicit in this practice? These
questions all beg an examination of this practice as a method
of creating place.
This paper will attempt to lay groundwork
for geographical examinations of the meditation and ritual
practice of deity yoga. The discussion will search out contemporary
geographic ideas concerning the construction of place that might
yield insight into the relationship of deity yoga to the landscape
in which it is practiced. Finally, the paper will suggest that
an ethic lies at the heart of deity yoga's influence on landscape.
Amplified storm
runoff is commonly associated with forest clearing. The extent
of this impact is evaluated through an investigation into the
relationship between storm runoff and a suite of climatic and
land cover variables in the 1826 km 2 upper Oconto River watershed
of northeast Wisconsin for the period 1914-2000. Sensitivity
to storm runoff is analyzed using least-squares regression and
correlation analysis. A regression model including all independent
variables explains 48% of the variability in per unit of precipitation
storm runoff. A stepwise regression model explains 47% of the
variability. Short-term antecedent temperature and long-term
antecedent precipitation consistently account for storm runoff
fluctuations in stepwise regression models. Physically, these
variables act as proxy measures of storm runoff potential by
conveying soil moisture conditions as well as water table and
capillary fringe levels. Storm runoff is not influenced by widespread
forest cover change during the study period due to the imprint
of late Pleistocene glaciation, which facilitated the development
of soils with extremely high infiltration capacities on a landscape
with relatively low relief and low drainage density. These conditions
maximize infiltration.
Key words: hydrology, runoff, logging, Wisconsin
Across the tropics, forest-dwelling
people hunt wild game, or "bushmeat" in Central Africa, as it
is the best way to obtain protein in a dense forest where livestock
production is difficult and importing meat is not economically
feasible. Individuals who reside in rural Gabonese villages
are likely to prefer and consume bushmeat frequently due to its
historic and contemporary availability and low price (or lack
thereof), which has created familiarity with and habitual consumption
of bushmeat and an associated cultural significance. The
tradition of eating bushmeat is transferred into urban areas
due to the rural-urban continuum in which migrants do not make
a complete break from their rural roots once they move to the
city. Urbanites can reconnect with the rural experience
through bushmeat consumption, and bushmeat may become a cultural
heritage item in which consumers are willing to pay more for
it than domestic alternatives. In this presentation I will examine
the significance of bushmeat to both rural and urban communities,
and the problematic distinction between subsistence and commercial
hunting. Understanding who is driving the demand for bushmeat
is critical to developing equitable and sustainable management
policies for an unsustainable bushmeat trade.
Soil resource inventories using Geographic Information
System (GIS) based soil-landscape models need terrain characteristics
(such as slope, aspect, curvature, etc.) computed from Digital
Elevation Models (DEMs) as inputs. These terrain characteristics
are computed over a neighborhood (spatial extent). The objective
of this research is to investigate the effect of DEM resolution
and neighborhood size on soil resource inventory using the Soil-Landscape
Inference Model (SoLIM) approach. The effect of the neighborhood
size on soil resource inventory is examined through computing the
required terrain characteristics using different neighborhood sizes
for 10ft., 30ft., and 90ft. resolution DEMs. These characteristics
are then compiled and used to create SoLIM derived soil series
maps. The following three hypotheses are tested in this study:
1) for a given resolution DEM, there is a neighborhood size at
which soil survey conducted using the SoLIM approach is optimal;
2) the optimal neighborhood size is the same across DEMs of different
resolutions.
Field work was completed on a hillslope in Dane County, WI in the summer of
2003 and was used to validate the results of the SoLIM derived soil series
maps. Two transects were run in different landscape positions and are used
to assess how well the soil series maps capture the transition of soils across
space. In addition, point samples were collected and are used to assess the
effect of smoothing small terrain features—the process that occurs as
the neighborhood size is increased. Results from this experiment show that
while increasing the neighborhood size over which terrain characteristics are
computed does produce more accurate map products, there is, however, no optimal
neighborhood size to use for a given resolution DEM .
Established in 1818 as a small sawmill
and trading post by a French voyageur from Prairie du Chien named
Rolette, Black River Falls is one of the oldest communities northwest
of the Wisconsin River. Benefiting from its unique location at the
convergence of three geologic regions and also on the banks of the
falls of an otherwise navigable river, the city has served throughout
its history as the commercial hub of the surrounding region. From
logging to farming to specialized resource cultivation and finally
tourism, the economic development of the city of Black River Falls
has directly affected the environmental history of the entire Black
River Country. However, the single most important element in the
history of the community has been the cross-river trade of lumber
and agriculture. The fortunes of the area have always been dependent
upon it, and although the forest has been recreated to suit the needs
of the city and the region, both have shown considerable resilience
through land stewardship and clever land use.
After the arrival of Euro-American
settlers in the 1830's, the Driftless Area of southwestern Wisconsin
experienced waves of lead miners and farmers who dug up, bought,
sold, fenced, and plowed the former prairie and oak savanna and
fundamentally changed the character of the land. Today, as agriculture
wanes and suburban houses begin to dot the landscape, it is important
to reflect on the changes in hydrology, soils, and land-use that
have occurred in the last 170 years. This paper examines the
post-settlement landscape history of the Upper Mineral Point
Branch, a Driftless Area watershed just north of the 3rd oldest
city in Wisconsin. Starting by reconstructing the pre-settlement
landscape recorded by federal land surveyors in 1832, I focus
on the impacts of agriculture and other human activities on the
streams, soils, and vegetation in the watershed and the recent
trend of decreasing agricultural land-use and increased forest
cover, conservation reserve land, and non-farming homes. My analysis
of soil profiles truncated by historical erosion indicates a
loss of about 46 cm of topsoil on the upland drainage divide.
Re-surveying of channel cross-sections recorded in the 1832 survey
shows that many channels are narrower than they were in 1832,
indicating recovery from increased runoff and flood peaks that
would have characterized the watershed during the apex of agriculture.
My analysis of aerial photos through the 20 th century reveals
waning agricultural use, especially in the lower parts of the
watershed, and recent DNR-supported tree plantings indicate great
landscape change should be expected in the upcoming decades.
Ethnic identity is commonly promoted
through architecture and the design of the urban landscape. In
our own student union, for example, the Ratskeller beer hall
imposes on us a German ethnicity. But German-ness is kept
somewhat in check in Wisconsin, as other ethnicities make themselves
recognized and are celebrated. By contrast, in Sweden,
one ethnic identity dominates over all others, which is, of course,
Swedish. A crucial component of Swedish ethnic hegemony
is its reproduction in the urban landscape, a process that contributes
to decisions of who should be allowed to belong, to feel accepted,
in Sweden’s society. Because of its frequent use
of symbols, the reproduction process is seemingly benign. But
it in fact helps to marginalize Sweden’s ethnic others,
leaving a sizable number of people, including native-born citizens,
feeling excluded, ignored and out of place.